Content Rating Descriptions. Synopsis A brother is cast out from his family, sold into slavery and then returns years later as a man of power—but shows forgiveness and compassion to his family through the strength of character given to him by God. Content Description Sex: Married woman attempts to get Joseph to sleep with her but he flees; kissing between a husband and wife.
Violence: Two men fight with a knife; slaves are whipped and stripes and some blood seen on men; stone is thrown and strikes man and there is a little blood; animal blood is placed on a coat to make it seem as if the man died; man swats at other man; man attacked by man with a knife; man hit with a whip and there are a few cries of pain; man is hung and his legs are seen dangling. Now to the awakened sinner, this also is a part of his misery, that he is entirely in the hands of that very Christ whom he once despised; for that Christ who died has now become the judge of the quick and dead, he has power over all flesh, that he may give eternal life to as many as his Father has given him.
The Father judgeth no man, he has committed all judgment to the Son. Dost thou see this, sinner, he whom thou despised is thy Master? The moth beneath thy finger, which thou canst crush, and that cannot escape from thee, may well fear, but thus art thou beneath the fingers of the crucified Son of God. To-day, he whom thou hast despised, has thee absolutely at his will; he has but to will it and the breath is gone from thy nostrils, and while yet in thy seat thou art a corpse, and more, at his will thou art in hell amidst its flames. Jesus of Nazareth cometh, robed in majesty; the books shall be opened; and he shall divide the nations as the shepherd divideth the sheep from the goats.
You shall feel that it is an awful thing to have turned long-suffering mercy into righteous hatred. You shall know that to have rejected mercy is to have drawn down upon your head the full fury of the justice of the avenger. We are verily guilty, said they. They offered no apologies, nor extenuations, for that one sin— that crying sin. They might for the matter of Benjamin: but they said, we are verily guilty concerning our brother. Nothing could I answer, but guilty only.
Careless sinners may talk about the hardness of God in condemning man to punishment, but once let the Holy Ghost show man the exceeding sinfulness of sin, and you will never hear a word about that. Though thou shouldst crush me beneath thy feet, or though thou shouldst pile up the fires of Tophet, and thy breath should be as the stream of brimstone to kindle it, yet thou couldst not curse too heavily or consume too fiercely thy traitorous, rebellious, depraved, and infamous creature.
I deserve everything except thy love and thy pity; and if thou givest me these, I shall be compelled to say, for ever and ever, that thou gavest grace to the most undeserving— the most unworthy rebel that ever profaned thy universe. Brethren, when conscience goes against a man, he has a stem enemy to contend with. So is it with every sinner that is truly led to see his own state.
He will feel that he is not only guilty, and that he is in the hands of one from whom he cannot escape; but he will feel that it is right he should be so; and the only wonder he will have in his own mind is that he has been out of hell so long; that the long-suffering and mercy of God have been so marvellously extended to him.
Under a sense of all these things— note what the ten brethren did. They began to plead. When we stand before God guilty, then our groans and sighs and tears make true and real supplication.
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I fear me there are some of you present here who have from infancy repeated a form of prayer who have never prayed in your lives, ay and some of you too who use an extemporary utterance and yet who never pray. I do not think men generally pray as a matter of duty. Can the hart in the wilderness cease from panting for the water brooks?
Can a sick child cease from crying for its mother?
So the living soul cries after God because he cannot help panting after him. Brethren, will you look at your own selves and at your own experience this morning and see if you ever were brought down to the spot where Judah and his brethren stood, for I fear we have never been brought rightly unless we have been brought here.
He that was never condemned I think was never forgiven, he who never confessed his guilt cannot have had a pardon, and if we have never trembled before Jesus the judge, we can never have rejoiced before Jesus the elder brother. Joseph always was their brother, always loved them, had a heart full of compassion to them even when he called them spies. Kind words were often hastening to his lips, yet for their good he showed himself to be as a stranger and even as an enemy, so that he might bring them very low and prostrate before the throne.
My dear friends, our Lord Jesus Christ often does this with truly awakened souls whom he means to save. You went to him in prayer; but instead of getting an answer he seemed to shut up your prayer in prison and keep it like Simeon bound before your eyes.
But you will perceive, brethren, in reading the narrative, that even when Joseph disguised himself there was still much kindness discoverable in his conduct: so to the awakened sinner, even while Jesus appears to deal hardly, there is something sweet and encouraging amid it all. Do you not remember what Joseph did for his brethren? And so, poor sinner under an awakened conscience, you have occasional feastings at the table of hope. I know while I was under distress myself I did have some glimpses of hope.
Oh, there were times when his name was very sweet! There were seasons in the thick darkness when some few rays of light flashed in; when like the dog that eateth the crumbs under the table, now and then there fell a big crust, and my soul was feasted for awhile. So has it been with you. Christ has rebuked and chastened you, but still he has sent you messes from his royal table.
Ay, and there is another thing he has done for you, he has given you corn to live upon while under bondage. You would have despaired utterly if it had not been for some little comfort that he afforded you; perhaps you would have put an end to your life— you might have gone desperately into worse sin than before, had it not been that he filled your sack at seasons with the corn of Egypt.
But mark, he has never taken any of your money yet, and he never will. When you went down and brought double money with you, yet the double money too was returned. Ay, poor soul, and there is one other point upon which thine eye may rest with pleasure; he has sometimes spoken to thee comfortably. I say, then, Christ disguises himself to poor awakened sinners just as Joseph did, but even amidst the sternness of his manner, for awhile there is such a sweet mixture of love, that no troubled one need run into despair.
But, dear friends, I am met by a question.
Joseph and his Brethren - Wikipedia
Why doth he not always meet them at once as he does with some, while they are yet a great way off, and fall upon their necks and kiss them? Why did Joseph thus hide himself, and not manifest himself to his own flesh? The answer is here; Joseph knew there was a prophecy to be fulfilled; the sun, and moon, and eleven stars must make obeisance to him; and their sheaves must bow down before his sheaf. Jacob blesses Joseph and gives him the coat.
Jacob blesses Pharaoh.
Jacob in anguish. Jacob is buried.
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Jacob told his son is dead. Jacob with Ephraim and Manasseh. Jacob's funeral procession. Joseph and Asenath.
The Story of Joseph and His Brethren/Part 1/Chapter 1
Joseph and Jacob reunited. Joseph and Pharaoh. Joseph arrives in Egypt. Joseph cast into the pit.